Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Sunday, April 10, 2011

Destroying symbolism

The Pearl Monument
Source: www.dreamstime.com

The monument destroyed
Ref
: www.kh2hb.wordpress.com


The iconic Pearl Monument in Bahrain was destroyed last month by the security forces, leaving two protesters dead and scores injured. The logic behind this - it was part of the bad memory which needed to be erased because pro-democracy protesters had been camping at the site demanding democracy for their country.

Bamyan Buddhas being destroyed
Ref: www.mesosyn.com
Destroying symbols isn't new, often tyrants indulge in these with the hope of destroying the hearts which associate with them. Sometimes these measures fail in their ends, however, often they do achieve the objective and the the symbolism along with the thoughts behind then die off. Most often symbols are destroyed to erase the past, a case in point being the destruction of the Bamayan Buddhas by the Taliban. The Buddhas had been witnesses to the Afghan landscape from the time when Buddhism was a dominant religion of the lands and was fast spreading along with the Silk Route. For centuries there had been no local Buddhists, yet the Taliban had a point to prove to the West (and part of the East) with this destruction, which they successfully did.

Mumbai's Victoria Terminus
Ref: www.de.academic.ru
In India we have not been far behind, not destroying the monuments/ cities we found a more democratic route of erasing their past by renaming them to our whims and fancies. Mumbai takes the cake in this, having renamed the Victoria terminus to Chatrapati Shivaji Terminus, Bombay itself to Mumbai, and scores of other buildings and roads in the city. Mumbai's love with renaming so many things with Shivaji's name often borders obsession. Delhi also followed suit with Connaught Place conveniently becoming Rajiv Chowk. Ahmedabad may soon be renamed Karnavati, of course Madras is already Chennai and Calcutta is Kolkata. India may not be far behind too, it still carries a name which was never its own, but given by all those living beyond the iconic Sindhu (modern day Indus) - the Afghanis, the Persians and so on. Logically India should be Bharath. Most of these have been successful destruction of symbols.

Hagia Sofia in Istanbul
Ref: www.vincentloy.wordpress.com
In the past, Hagia Sofia in Istanbul (which itself was known as Constantinople before the Turkish conquest in 1453) was renamed Ayasofia, had four minarets added to it and very successfully converted into a mosque. In India something similar was tried, though rather violently, to convert the Babri Masjid into a Ram Mandir. Historically scores of places of worship have been converted into the dominant places of worship, and much of it was pure symbolism, and a very successful one. Hindus did this to the places of worship and monasteries of the Buddhists, Muslims did it to Hindus and now Hindus want to do it again to the Muslims. In the West, Christians did to the Muslims and vice versa. Quite a vicious cycle, I must say!

Hitler's Lair
Ref: www.lyricsdog.eu
Not everything that happened in the past was perfect, and some of us often feel the need to correct the mistakes of the past and move forward. I am not completely against it, however those who take a judgment call on issues like these leave a lot to be desired. Sometimes it makes sense to keep the past intact to learn important lessons from it, like keeping the Auschwitz Concentration Camp or Hitler's bunkers still around, so that we can learn from the mistakes of the past and not repeat them again. Some legacy from the past is meant to be celebrated, and we must do that with respect even if we do not currently subscribe to what it stands for.

My tea is getting cold now and I am getting dangerous stares, so I guess its time to rest my point. Anyway its just an opinion, and something which should be actively discussed in Public Forums to develop opinions and thoughts. Most of us have contrasting views on this, and I would be very keen to know about those.

Thursday, April 7, 2011

Anna Hazare and the Jan Lokpal Bill

For someone as complacent as me, it comes as a surprise that I am writing a post on Anna Hazare and his fast unto death for the passage of the Jan Lokpal Bill.

Anna Hazare
Anna Hazare needs no introduction for many, however some ignorant souls like me know only a little and had to google to find out more information about him. After retiring from the Indian Army, where he was a driver, he started work in the domain of social development. He is especially remembered for the development of the Ralegan Siddhi in Maharashtra into a model village.

His new andolan somehow seems to be a part of the series of spontaneous movements, fast sprouting in the Asia and Africa, largely resulting from the disenchantment of the common man with the respective governments in power. I was highly skeptical of something like this ever happening in India, yet its happening and gaining momentum withe very passing day. Especially something so big for an issue that many of us are not even aware of, the Jan Lokpal Bill. However, the fact that it's the fight against corruption at it core, is what brings us all together.  And not to mention the general apathy of the government to do anything substantial to tackle the issue.

What come as a major surprise is the attitude of the central government right now, when its in the dock for some of the biggest scams, and still not doing enough to prevent them in future. The intentions look highly suspicious, though at this stage they should be doing their best to convince public that they are doing their best. Its a good opportunity for Congress to do something to save its face, the indifference at this stage really makes no sense.

Here are pointers about the Lokpal Bill, how the government wants it and what Hazare wants:

Govt. Proposal:


1. Lokpal will have no power to initiate suo moto action or receive complaints of corruption from the general public. It can only probe complaints forwarded by LS Speaker or RS Chairman.
2. Lokpal will only be an Advisory Body. Its part is only limited to forwarding its report to the "Competent Authority"
3. Lokpal will not have any police powers. It can not register FIRs or proceed with criminal investigations.
4. CBI and Lokpal will have no connection with each other.
5. Punishment for corruption will be minimum 6 months and maximum up-to 7 years.

Hazare Version:


1. Lokpal will have powers to initiate suo moto action or receive complaints of corruption from the general public.
2. Lokpal will be much more than an Advisory Body. It should be granted powers to initiate Prosecution against anyone found guilty.
3. Lokpal will have police powers. To say that it will be able to register FIRs.
4. Lokpal and anti corruption wing of CBI will be one Independent body.
5. The punishment should be minimum 5 years and maximum up-to life imprisonment.

Read an analysis on the Lokpal bill at scribd.


References: Most information shared here has been derived from Wikipedia page on Anna Hazare. Image reference: Indiareport. More news stories in The Hindu, IndiaToday, and YouTube.


I would love to hear what everyone thinks on this, and what we can do as individuals. Also do share more information on Anna Hazare, I think there is lots more to be learnt from the man.

Saturday, March 26, 2011

The guilt lives on, so does inaction

Sometimes I feel that the guilt from inaction (or rather very late action) by the Allied forces against the fascists, who almost completely exterminated the Jewish population of Europe and blotted the history of mankind with irreparable damage, lives on. Britain decided to enter the war only when it reached its own shore, perhaps the wounds from the first catastrophic war were not yet healed and the country wasn't willing to get into another phase of death and destruction. United Sates also entered the war, only when its own shores (read Pearl Harbor) came under Japanese attack.

Auschwitz Concentration camp

The war ended, United Nations formed and the world promised to never ever let another Holocaust happen. But history repeats itself, and in this case it repeated over and over again as the two world powers fought for hegemony. Genocides happened all over the world, and often we looked the other way.

Abandoned Darfur village

The bloody modern history of Africa is perhaps the most obvious example, as factions fought, governments killed, raped and maimed its own population and democracy replaced by autocracy, the world body looked helplessly. Of course there have been numerous peace keeping missions and I believe that saved many lives from  getting lost, but most of this action was an afterthought, when things were almost out of hand and water was again nearing the head.

Afghanistan

Many such genocides were perhaps never even reported, or just took a small space on the inside pages of the popular newspapers we read. Only a few followed these news, and even fewer perhaps cared. The correction/ proactive action by United States (most likely to meet its own ends) in Afghanistan and Iraq have been severely criticized and have apparently done much less good than originally promised.

Libya
Overthrowing a regime (popular or otherwise) is risky business. As French Air Force pounds Gaddafi's forces, this comes to my mind often. Should we as people sit back and let a government kill its own people (labeled rebels) or get our acts together and take some proactive action (something on the lines of what is going on right now) ? So was the war in Afghanistan too justified? Even if United States had its own agenda, the end was an end of the Taliban era (though not completely) and the so called liberation of people. Should we have done the same in Egypt as well? The list could be endless, and its weird why sometimes we chose to intervene and often chose to ignore.

So what next? Do we keep pounding Libya (and possibly kill some civilians as collateral damage) or the strategy should be different, something more intelligent than air strikes? Have we learnt something in the last six plus decades after the Second World War ended? How does the world move forward?

A client in US has graciously decided to sponsor this blog post. A link to who they are and what they do is included here. Do check it out - online paralegal certification.


Images references:
     www.awesomestories.com
     www.bbc.co.uk
     www.boston.com
     www.guardian.co.uk

Friday, November 12, 2010

A new political low!

K S Sudarshan has espoused a bizarre theory that the Congress president and UPA chairperson Sonia Gandhi had plotted the assassinations of her husband Rajiv Gandhi and mother-in-law Indira.

In more bizarre charges – in Bhopal two days ago – he called her a CIA agent and said she had blocked an attempt to remove Satnam Singh as Indira Gandhi’s bodyguard (he would later assassinate her along with another bodyguard). Sudarshan also questioned why Sonia had “insisted” the dying prime minister be taken to AIIMS instead of the nearby Ram Manohar Lohia Hospital. Topping it all was Sudarshan’s charge that Sonia was an illicit child.

Read the complete article here.
Time of India, online edition.

Tuesday, October 26, 2010

Whither Kashmir? Freedom or Enslavement - Arundhati speaks controversy

Do you have to agree to a point of view to be able to appreciate the intent for that point of view? Maybe not, at least not always and certainly not necessarily.

The controversy started when Arundhati spoke at the seminar organised by the Jammu and Kashmir Coalition of Civil Society on 'Whither Kashmir? Freedom or Enslavement' in New Delhi on 21st October. Apart from a lot of other things that she said, the one sentence that created the controversy was “Kashmir has never been an integral part of India. It is a historical fact. Even the Indian government has accepted this”.

Sounds controversial when one reads it for the first the first time, but is it fit to be labeled anti-national? Expressing whats on your mind into words suddenly makes you eligible for being booked for sedition? Enough number of Kashmiris say this almost in every single rally that happens, not just in Srinagar, but in the rest of Kashmir as well. Is it not more logical to non-judgmental and just listen to what is being said and make an effort to understand the why behind it?  Enough number of Indians (living within the international borders, which often doesn't even include the valley) have over the years accused the Indian government of neglecting them and making them completely alienated with the Union - North-east is an obvious example, and even Maoists may fall into this category. So when our own so-called citizens feel so cut-off from the rest of us, whose fault is it, or rather whose responsibility is it to change that? And if they continue to feel this way, does it mean we will force our rule on them because we lay claim to the piece of land which originally belonged to them (the Indian Republic came into existence only in the last century)? How sensible is to keep occupying a piece of land where people do not want you, or where possibly a majority might even want to completely do away with you?

These are lots of questions, and the answers may even be contradictory. But we still need to seek answers to these. It makes me so uncomfortable that we fight over what Arundhati says, but do not even try to understand that at the heart of it there is so much empathy. She is an activist, and she is doing a fine job at keeping the government on its toes. Maybe all the controversy surrounding

I am a supporter of free speech, however, the definition of free speech means different things to different people. Let there be a debate, let there be an open and frank debate. India's position is indefensible in some areas and the first thing would be to accept these and move forward. I hope to see more sensible feedback from political parties, rather than the hurried criticisms of anyone who dares to speak differently. We risk not being a free society anymore.

Here is a speech by her, just sit back and think why people (presumably mostly Kashmiris) cheer so much for her. What is it that she says that makes a connect with the people?

Tuesday, August 3, 2010

The Valley Burns

It's not working at all. I am not sure how serious the government is (State, Centre) on resolving this ever escalating state of violence and lawlessness, but then how can anyone be anything but serious about this. Omar Abdullah seems sincere enough, but is he capable enough to handle one of the worst phase of violence the valley has seen for the past many years.

Indian news dailies are covering the news, and so are the valley-only newspapers. You can read about what one of the valley-only daily Greater Kashmir writes. What's surprising is the absence of any talk on Kashmir in the baggies outside India - BBC and CNN. Usually one sees a lot of reporting about India in BBC at least.

There is little we can do sitting so far off, but pray that sanity prevails and this vicious and mindless cycle of violence ends.

Saturday, January 30, 2010

30th January 1948 - Gandhi's last day

Last Saturday was Gandhi's 62nd death anniversary. 'Freedom at Midnight' by Larry Collins and Dominique Lapierre describes in detail the last day in Mahatma's life, but somehow I wanted to read more about that and did some research that day for this blog post.

Hardly anything original here, just some tit-bits from here and there.

30th January 1948

Gandhi was shot at and killed by Godse on this fateful day around 5'o clock in the evening as he was rushing for his evening prayers, taking support of Abha's and Manu's shoulders. He was rushing because he was already late for the prayer meeting scheduled for 5 every evening. These prayer meetings had become a big draw for the Hindus and Muslims alike in the often hostile atmosphere of post-partition Delhi. The outside lawns of Birla House was where these meetings would happen everyday, and this day was no different.

Most credible writings from that time and later describe how Godse first folded his hands and offered a namaskar to Gandhi and then fired three shots into his chest from point blank range. Gandhi fell to the ground and his now iconic time piece fell to the ground and broke, recording the moment with it. The last two words he uttered were Hey Ram. Somehow these made him even more eternal, dying with God's name on his lips. Gandhi was a devout Hindu, though an extremely secular one. Its unfortunate that his exceptional ability to bring the two communities together in the worst of times, became the reason for his death.

Every year we used to have a minute of silence to remember Gandhi in School. It was a nuisance to me when I was young, but something I really associated with in the later years of schooling. I miss that minute of silence and the feeling of almost nothingness inside. The silence now is often broken by the noise in my own head. Its so difficult to just remain silent and calm when everything around and everything else is so noisy. Silence is almost scary and a rare commodity.

Tuesday, December 8, 2009

Untitled...

Mass graves of men who died in the last two decades of armed struggle found in the last eighteen months by various human rights groups in the valley. Unnamed/ unmarked graved filled with dead bodies. Is it possible to remain apolitical when this happens in your background? I remember during the Godhra riots I felt so much turbulence inside. For Kashmiris this must have been going on for the last 20 years.

Mont Blanc is in the Supreme Court. The case involves their use of Mahatma for a pen they launched recently.

Tiger Woods now has seven women claiming to have had an affair with him. Needless to say, his record of hits is enviable even outside the golf course.

In other news, Karunanidhi might resign soon, India signs a nuke deal with Russia and Telangana under fire.

Monday, November 9, 2009

Political entertainment...

Its rather amazing how our elected politicians sometimes behave, but I guess its hardly surprising as even they are also humans, after all. Like everyone else they are also emotional, and are eligible for an emotional outburst or two.

With the above as background, its hardly surprising what happened in the Maharashtra assembly today. Emotional legislators on the two sides and some high-pitched drama - a perfect recipe for a Bollywood potboiler (however, its too real to be actually made into a movie). The issue seemed simple enough (and Mr. Azmi's act democratic enough); perhaps no one would've even noticed it (or maybe I am wrong here), if not for our very charged first time emotional MLAs from MNS. But language could be tricky issue to handle or even understand.

Or am I being presumptuous by assuming that it was pure emotion on display, perhaps it was a pre-planned move with a very clear objective. Its hardly unlikely, considering that its all within the highly murky political samunder. It generated a lot of noise and possibly even some entertainment, and would perhaps ensure some more votes and maybe more than 13 MNS representatives in the next state elections too. And tons of publicity...

So where do we go from here? I wonder how low do we fall (both us and the politicans) before we decide that now its nadir for us all and decide to do something about it.

But I am still inclined to give the benefit of doubt to all parties involved, possibly everyone is innocent and correct in their own places. But a feeling of disgust persists...

Saturday, October 24, 2009

naam, name...

Odissa is now Odisha and Oriya is Odia (cabinet approved, pending Parliament approval).

Last 10 years have been eventful with politicians insisting that its important to go back to the roots and change names to original ones. Maybe this all was spurred by Bombay being renamed to Mumbai, followed to Madras (to Chennai) and Calcutta (to Kolkota). Bangalore also joined these big cities and rechristened itself Bengaluru.

One of the cities which can soon join the above could be Ahmedabad. It could very well be called Karnavati in future.

Renaming doesn't just end at cities, but extends to crosses, roads, buildings. Hence VT (Victoria Terminus) becomes CST (Chhtrapati Shivaji Terminus), Connaught Place turns to Rajiv Chowk and so on. The fact there was no Railways when Shivaji ruled and no Rajiv when Lutyens designed the Connaught Place is, of course, immaterial.

I do give the impression that I am against renaming these relics of the past. But that's not the concern, the concern is who decides whats right in these cases. Somehow I feel, despite the fact that politicians are elected democratically, they are not exactly the best people to decide on name changes. And what if some people want the name to be changed, while some are against it. The obvious answer would be to let the elected representatives decide...

Tuesday, June 16, 2009

Anarchy in West Bengal as Maoists capture Lalgarh, NDTV

This is from the NDTV website...nothing much to say...

There is anarchy in West Bengal, as less than 200 km away from the Kolkata, the Maoists have virtually taken over the Lalgarh block in West Midnapore district.

Their targets are the police and CPM supporters, both of whom have fled the area. And they have declared that their main target is Chief Minister Buddhadeb Bhattacharya.

The Maoists and their supporters are now ransacking every symbol of political and administrative authority in Lalgarh.

The mood in Lalgarh was celebratory, almost as if a Puja was being held. The drums were beating a slow rhythm.

And to the beat, as some danced and hundreds of others looked on, a demolition squad smashed the home of Anuj Pandey, CPM zonal secretary of Dharampur.

All this was done under the leadership of a man named Bikash who stood there with an AK 47 slung on his shoulder. Bikash is a member of the Maoist People's Liberation Guerilla Army.

"The ground here is already ready and waiting for us. A child is about to be born and we are playing the role of the nurse who will deliver it," said Bikash.

Bikash is one of 400 Maoists who apparently entered Lalgarh on June 6 for the current operation, according to police sources. Of the 400, at least 100 are armed with automatic weapons. This very group was responsible for the landmine blast on November 2 that narrowly missed the Chief Minister's convoy.

"On November 2, our plan was to execute Buddhadeb Babu. If West Bengal wants Buddhadeb hanged, who will hang him. It will be us of the People's Liberation Guerrilla Army," said Bikash.

There were more demolitions. The CPM's Dharampur local committee office was also demolished by the squad, bringing down the building brick by brick and setting it on fire.

Just a few metres away from the party office that is being demolished, there was a grisly sight. The body of Shalku Soren was lying there since Sunday. Shalku Soren was apparently a CPM worker. He was killed in a clash with Maoists.

CPM fellowmen brought him here but the situation became so tense after his body was brought here on Sunday, that they have just left the body here and run away.

In the middle of the anarchy, there was no sign of the police as they have been withdrawn by the government. The CRPF was asked to go in but refused unless given permission to open fire if necessary. That permission has apparently not been given yet but may come soon.

Wednesday, April 29, 2009

Prisoner of conscience

This is an article, Prisoner of conscience (Subverse, TOI, 28th April 2009), by Anand Patwardhan, a Mumbai-based film-maker.

May 14 this year will mark an ignominious date for Indian democracy — the start of the third straight year of Binayak Sen’s incarceration in a Chhattisgarh jail. I wonder if there are words left to describe this travesty. What is left to say that has not been said? On Binayak’s behalf,writers, poets, judges, lawyers, doctors, human rights workers and trade unionists have spoken out from across India and the globe. Former Supreme Court justice Krishna Iyer, former US attorney general Ramsey Clark, Noam Chomsky and 22 Nobel laureates are amongst the thousands who grace this impressive list, but so far it has all been to no avail.

For those who may not recall, let me set out a chronology. Binayak is a pediatrician, a gold medalist who eschewed a lucrative urban practice to work amongst the poorest in central India. When i met him in the mid-1980s he had helped build a workers’ hospital for the Chhattisgarh Mines Workers’ Samiti led by the legendary Shankar Guha Niyogi. Niyogi and his team were not ordinary trade unionists but visionaries for whom a workers’ union went beyond wage struggles — to health care, education, even cinema literacy and, of course, fighting the scourge of alcoholism that inevitably afflicts the unorganised. Niyogi was murdered in 1991. The liquor mafia was blamed but it is commonly understood that they were merely the medium and that the real killers were politicians aligned to industrialists for whom a union that could not be co-opted had to be crushed.

Niyogi’s murder was followed by widespread repression. As big money entered the mineral-rich region, Adivasis found themselves displaced from their lands. A section joined the Naxalite movement, which in turn spawned greater repression. Binayak continued his medical work but also began to document human rights violations in his capacity as secretary of the Peoples’ Union for Civil Liberties, an organisation founded by Jayaprakash Narayan in 1977. More specifically he wrote against the Salwa Judum operation, through which the state armed and trained local Adivasis as a vigilante militia to fight other Adivasis who had joined the Naxalites, resulting in a brutal civil war.

On a visit to jail, Binayak came across an ailing elderly man, Narayan Sanyal, and began medically treating him. Later this became the trigger for his persecution. Binayak was suddenly accused of carrying letters to and from Sanyal, who was accused of being a Naxalite, even though each jail visit was made under strict scrutiny. Binayak was in Kolkata when he learned about the warrant for his arrest. He insisted on travelling back to Chhattisgarh to clear his name, which is certainly not an act of a guilty man. But guilty or not, two precious years have been snatched from him, just as surely as he was snatched from the marginalised people he so dedicatedly served.

Meanwhile the official case against Binayak is falling apart. Of the 83 listed prosecution witnesses, 16 were dropped and six declared hostile by the prosecutors themselves, while 61 others have deposed without corroborating any of the accusations against him. Why is this man still in jail and denied bail? Is it because no one dares admit he was innocent to start with?

On March 16 this year, a group of 50 satyagrahis from across India marched to the central jail in Raipur, demanding Binayak’s release. We were arrested and set free. The following week a second batch of satyagrahis did the same. This action has been taken each Monday for almost two months now. What more can we do? How much louder can we shout?

But shout we must. At Binayak’s trial we learned he is suffering from heart disease. A court-appointed doctor recommended that he be shifted to Vellore for a possible angioplasty or bypass. An RTI query has shockingly revealed a month later that the police are unconstitutionally insisting that Binayak be treated in Chhattisgarh. Should Binayak, who lost his liberty to an arbitrary state, be forced to trust the same agency with his life? India is a signatory to the International Human Rights Covenant. By definition its human rights activists must be protected. It is our democracy that is on trial.

Wednesday, April 22, 2009

Tough search for Sri Lanka truths

The post title is borrowed from this BBC news item.

Its so terribly distressing to read about the conflict and its cost (human). And its the feeling of this helplessness which pulls me down. But all I can do is feel helpless, and this is going on and on in my mind.

Not that this is the first time this feeling has hit me, there have been many occasions in the past as well. But so what...all I still do is feel helpless. And now I am writing about it.

This makes me search for truths within me as well. And I see nothing there. Just blank...just nothing...

Thursday, November 27, 2008

Mumbai Meri Jaan (again)!

Am reading O Jerusalem! right now and there is something that connected inside me when I heard about the Mumbai blasts. The news right in the morning completely spoiled my day. I kept thinking about it, random thoughts and now I cant even remember any of those...

Poor Mumbai...there is so much the city has to bear. It certainly is an amazing place to have lived through so much. I always loved the Taj Hotel...anyway am quite sure they will reconstruct it immediately after this. But what about the 100+ dead? How can anybody rebuild their lives?

By the way even BJP managed to say something sensible today. Thank God for that...

Saturday, November 8, 2008

HATE CASTS ITS SHADOW - After threat, 500 Marathi families get cover in Haryana

Something very unfortunate in the newspaper today and I hope it does not set any precedent for anyone. I guess right now its only a few miscreants who are responsible, much like Mumbai


Sunday, November 2, 2008

Shobha De with Karan Thapar & others

Lots of blogs have this interview, I pick the following because it kind of represents what's in my mind as well, especially the last line. The question of identity for us Indians...what are we first - a Maharashtrian, a Tamilian, a Gujarati, a Behari or an Indian first. Perhaps most of us take the India for granted (maybe including me), and so we keep getting into this debate. But I guess a debate is way healthier than what we otherwise see. And perhaps this is the only way forward...

http://ibnlive.in.com/news/devils-advocate-shobhaa-de-on-mumbai-vs-bombay/76806-3-single.html

Karan Thapar: Isn’t that cutting the very roots of cosmopolitanism, the broad-mindedness that Mumbai represents?

Shobhaa De: It’s happening across the board, not just Mumbai but we like to make Mumbai a prime example of this ghettoisation of our minds. It’s a question of identity, a question of stepped-up regionalism. It’s happening everywhere but Mumbai seems to attract a lot of media attention on the account of this. It’s happening because the question of identity, deep down, is what is troubling all of us as Indians.


Another interesting article by Rajdeep Sardesai in Hindustan Times:

http://www.hindustantimes.com/StoryPage/Print.aspx?Id=60cfd3cb-8223-415c-8418-91945ce8232e


Monday, October 27, 2008

Mumbai Meri Jaan!

I studied ‘Unity in Diversity’ as one of the key factors which makes India such a special and unique country. And it’s only now that I realize what a sham it was. Where is this damn unity? Aha…maybe in Mumbai. It was always the epitome of Cosmopolitism, not Delhi, not Calcutta and certainly not Chennai. And I guess it was another sham, a pretense and the mask is now coming off finally. Thank God for that. We live with so many masks around that it’s nice to see at least someplace which is without one. So what if I don’t agree with what I see behind the mask and it breaks my heart and shakes my faith in our Indian Union itself. At least the cat is out of the bag, at least there is some truth there. I saw a TV show last night and almost every Marathi (right from a student to an aged housewife) agreed with Raj of MNS fame. Most denounced the means (violence, for instance), but almost everyone again attributed it an expression of pent up feelings (which to many justified it all). It sounded so much like the Ahmedabad violence rhetoric or the Delhi Sikh riots when Rajiv made his rather infamous statement. Oh why just the audience, even one of my classmates once said that there is some merit in what Raj says. And maybe there is, considering the fact that so many support it. Of course, in a Democracy, majority wins! 

One interesting statement from the show - ‘Those who stay in Mumbai should learn and speak in Marathi’. Why the hell? Why should anyone be forced to learn language? And to show what? I have never lived in my home state and I don’t even know what language is my mother tongue. Is it Hindi that I learned in School or is it Kumaoni, which is just a dialect but vastly different from Hindi. I’ve lived in Gujarat for many years and my Gujarati is, at best, pathetic. Does that mean that tomorrow I may just be branded unwelcome in the state? What the hell happened to India? Wasn’t I a part of this ‘great’ country and had right to move around freely and seek jobs anywhere and live anywhere? Why do I have to now prove my love and affection and respect for a Maharashtra, or a Gujarat apart from showing it for India as well. Cant I just be an Indian? What the hell happened to the so-called concept of ‘Unity in Diversity’? What if I don’t want to learn Marathi or celebrate their festivals or talk to my Marathi neighbours? What if I talk only in Hindi and celebrate only my North-Indian festivals? I feel rather scared that I may end up getting beaten up somewhere in our dear old Mumbai if I do this. 

As the saying goes, ‘Little knowledge is a dangerous thing’. Maybe I am also one of those who know little and try to talk big. I have so many friends from Maharashtra and I love them all, but it has nothing to do with the fact that they are Marathis. I just don’t care who they are, they are good people and that’s all that matters. They can even be from Germany or Jamaica. Who cares? I think many people do, and to me that’s scary and very unfortunate.


Few more thoughts on this by others:

http://besigns.blogspot.com/

http://shadowsandstone.blogspot.com/


Saturday, December 29, 2007

Benazir

Its only now setting in...but the disbelief and shock is still there...

Its very very weird, but I am actually feeling kind of low still. Am surprised it affected me so much...

I hope her soul rests in peace...
Related Posts Plugin for WordPress, Blogger...